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Puna mittyarthesmin puramathan buddhi vyrvasita || 3 || Mama tveta vani guna kathan punyen bhavata, Stava brahman ki va gapi surguro vismaypadam | Who can put in words your infinite glory? Who can speak on that subject? But still who is not tempted to speak about the glory of the form you have taken to please your worshippers? You are not matter, not quality, not the life-force nor soul nor the mind - what remains after removing everything seen-unseen that we know, is you). They refer to you as 'Net-neti' (means not this not that. Even 'Shruti & Vedas' are wary of trying to describe your glory. Speech or even thought can not express glory of your formless form. Pade tvarvachine patati na mana kasya na vacha || 2 || Sakashya stotavya kachi vidha guna kasya vishaya, Ratadyavrutya yam chatimdhatte shrutirapi | Still they all have tried to sing your praise and have not been scolded/punished for their effort, so even my effort to sing in your praise is innocent.Ītita panthana tava cha mahima vag manasayo Then even your glory sung by Brahma & other gods is also inappropriate as even they are incapable of understanding your glory to its fullest. O Lord Shiva! If your glory sung by those who have not fully understood it is considered inappropriate, Mamapeshya stotre har nirapvad parikara || 1 ||
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Stuti bramha dina mapi tadavasanna tvayi gira |Ītha vachya sarva svamati parinama badhi grunan, Mahimna paran te paramvidusho yadra sadrashi, Shree Pushpadantakrut Shiv Mahimna Stotra